“Soup” is a playful interaction that sets the tone for the day privileging the child’s perspective. It is a complicated version of dodge ball in which there are three balls in play, and students playing against teachers. Because there are so many more students, the game begins with a group of students serving as allies to teachers. Once the game has thinned out to a more even number of teachers and students, the game becomes a contest between students and teachers. The rules are simple once you learn them: 1) You must pass the ball rather than run with it, although taking a few steps is permissible; 2) If the person you are targeting catches the ball, you are out; 3) If the person you target does not catch the ball and it touches her/him, s/he is out; 4) If you hit someone so hard that they cry, then you are out. (The two times I observed this happen, the offender put an arm around the victim and consoled him, even while the victim may at first have been pushing the offender away.) The school’s founders describe this game as an important leveling of the playing field—literally and metaphorically. As an observer, it was clear how the game performed this function. Teachers would run from students with delighted screams. Younger children were often the faster and nimbler players, both difficult to target and fast with the ball. Girls and boys cooperated, passing to each other as well as working equally hard to win against the teachers. Women and men also cooperated, with some of the women teachers using very successful strategies of playing wily defense early in the game only to change tactics when the competition thinned. Observing (and occasionally playing) this game every day for two weeks, I came to see this game as a wonderful metaphor for the school itself. As a form of organized chaos, there are many things occurring simultaneously, impossible to attend to everything at once. There is both playful competition and cultivated cooperation. Natural consequences follow any form of antisocial or unkind behavior. Careful observation and attention are valuable skills, as are assertiveness, cooperation, and risk-taking—when the opportunity presents itself. Anyone can participate, contribute, have fun, learn, improve, and win. However, winning is not the best part or the ultimate goal. It’s the playing that matters.
“I used to be one of the kids that I was going to serve.” – Surya Karki
Manjil and Surya |
We don’t believe money is power, but we are convinced that knowledge is power. This way, we empower the whole community.
Surya (Agricultural Director) |
“I used to be one of the kids that I was going to serve.” – Surya Karki
Manjil and Surya |
We don’t believe money is power, but we are convinced that knowledge is power. This way, we empower the whole community.
Surya (Agricultural Director) |
You can be pretty sure you’re talking to a social entrepreneur when they start their story by saying:
“I used to be one of the kids that I was going to serve.” – Surya Karki
In Surya Karki’s case, that meant poor and without enough resources for a quality education.
In addition, the farm offers both students and parents and opportunity to learn. “We use the farm as a classroom”, says Karki. The children learn valuable agricultural skills and when the farm work is done, parents are invited to sit at the back of the classroom to listen in. There are sessions on diversifying crops, microfinance and sustainability.
We don’t believe money is power, but we are convinced that knowledge is power. This way, we empower the whole community.
Joy Saunders notes that officials in Afghanistan cannot account for one third of official development aid money between 2002 and 2009. And as Saunders has witnessed through her work with Integrity Action, this corruption can deprive citizens from basic needs like health care, clean water, and education.
Take, for example, the story of the Noqra Road in the Injil District of Herat Province. Development money was allocated to the construction of the road, which was intended to serve 35,000 people. The contractor began construction on the road, but five months afterward, community monitors with Integrity Action’s partner organization, Integrity Watch Afghanistan, discovered serious discrepancies between what had been promised and what the contractor was providing; the road was only five meters wide, rather than the eight that were stipulated in the contract, and the quality of the road was poor.
Integrity Action is a network of over 468 partner institutions that enable citizen participation in measuring transparency, accountability, and outcome for development project governance in 26 different countries. They use technology to improve online data collection and reporting by citizens, such as with their latest tool, DevelopmentCheck.org, which collects findings and then disseminates the messages via community forums, social media, and radio. The organization is one of two Early Entry Prize winners of the Ashoka Changemaker’s “Closing the Loop” competition, which seeks to identify innovative solutions that are helping feedback loops to empower people, drive better decisions, and put resources where they’ll make a difference. The competition’s goal is to help citizens achieve better results in social services, philanthropy, and governance.
“We work with local communities and NGOs like Integrity Watch Afghanistan on the issues that matter the most to them—lack of access to health care, poor quality water pipes, insufficient waste removal, dangerous school buildings,” Saunders said. “We make sure that people are given a voice and that they are listened to. We train local people to monitor and gather evidence of service and infrastructure failings so they can talk with credibility as they present facts and figures to government staff and contractors. They then provide feedback on the availability of information, citizen engagement, and whether the service is being delivered effectively.”
In the case of the Noqra Road, the monitors compiled evidence and mobilized community protests and direct campaigning with the contractor, provincial council, and the governor’s office. In the end, the contractor rebuilt the road according to the terms of the contract.
Similarly, Surya Karki—the other Early Entry winner for the “Close the Loop” competition—is working directly with communities to pioneer a whole new system for community development in Nepal. With his Maya Universe Academy project, community members themselves design the three-pronged development approach, which includes an educational curriculum, community farming programs and agricultural microfinance, and investment in clean energy technologies. The most innovative part of the model? The communities themselves are co-owners of the business, with a 50/50 share model split between Maya Universe Academy and the community. So the community is as invested in the program’s success as the business is.
“We are a social business, reinventing the wheel for how businesses are run and how charity should be implemented,” Karki says. “In everything we have done and we will be doing, feedback loops are the most important aspect of our model. We started by providing free education to kids in poor villages, but our model—which includes the community and the parents in the education system—has an inbuilt feedback loop.”
Maya Universe Academy is called an “academy” because there’s also a skill share component built right in. Farmers trade volunteer hours at the school for agricultural, environmental, and marketing classes that enrich their professional knowledge.
The Maya Universe Academy has discovered that it is crucial for small rural communities to be co-creators and co-owners of development solutions, rather than allowing externally created solutions to be imposed on them. The communities experience economic and societal improvement that is much more profound when the communities themselves decide which crops to grow, what to teach the children, and which energy source the village should run on.
This is the fourth in a series of essays on the power and potential of feedback loops to dramatically increase the social benefits of development assistance (read the first one here, the second here, and the third here). It accompanies a call for projects related to feedback loops in an Ashoka Changemakers competition. This work is being catalyzed by Feedback Labs with support from the Rita Allen Foundation.
Come join us here.
Co-founder Surya Karki featured on AshokaU.
From http://www.ekantipur.com/nepal/article/?id=5792
तनहुँको डुम्रे बजारबाट दुई घन्टा ठाडो उकालो चढेपछि एउटा विकट गाउँ आइपुग्छ, उधिनढुंगा। गाउँको छेउमै ठूलो जंगलमा एउटा अनौपचारकि विद्यालय छ, जहाँ ढाकाको दौरा-सुरुवाल र गुन्यू-चोली लगाएका बालबालिका देखिन्छन्। उनीहरू खेल्दाखेल्दै पढिरहेका हुन्छन् र पढ्दापढ्दै खेलिरहेका।
खासमा यो माया युनिभर्स एकेडेमी हो। संस्थापक हुन्, मञ्जिल राना, २४। बाजेको थलो तनहुँ भए पनि काठमाडौँमा जन्मे-हुर्केका हुन् मञ्जिल। तीन वर्षअघि अमेरिकामा ह्युमन इकोलोजी पढ्दापढ्दै अमेरिकी शिक्षा प्रणालीमै खोट देखे उनले। पढाइ र व्यवहारमा पटक्कै संगति देखेनन्। त्यही बेला अमेरिकी प्रेमिकासँग पनि बिछोड भइदियो। अनि, निर्णय गरे, नेपालमै फर्किने र केही नयाँ काम गरेर देखाउने।
काठमाडौँबाट सोझै बाजेको थातथलो हानिए। गाउँको सरकारी स्कुलमा पढाउन खोजे तर ‘ओभर क्वालिफिकेसन’ भयो भन्दै मौका दिइएन। उनले आफ्नै ३० रोपनी बाँझो जग्गामा छिमेकी दलित, जनजाति, चेपाङ र अनाथ बालबालिकालाई भेला गरे। जंगलमै खेल्ने र रमाउने वातावरण तयार पारे।
मञ्जिललाई उनको शैक्षिक यात्रामा साथ दिने अरू दुई व्यक्ति छन्। भारत र अमेरकिामा पनि सँगै पढेका कोरयिन साथी सिन चुल युन र काठमाडौँ, मैतीदेवीका आशिष अधिकारी। आशिषले सेन्ट जेभियर्स कलेजबाट मास्टर्स इन सोसल वर्क सकेका हुन्। युन उनीसँगै तनहुँमा छन् भने आशिषले उदयपुरमा अर्को शाखा स्कुल सञ्चालन गरेका छन्। तनहुँ र उदयपुरमा गरी ६ देखि १२ वर्ष उमेर समूहका ९० विद्यार्थी छन्। यी बालबालिका अबको १० वर्षपछि देशका हरेक क्षेत्रमा नेतृत्व तहमा पुग्ने आशा छ उनलाई।
बिहान स्कुल पुग्नेबित्तिकै केटाकेटीहरू शिक्षकका अगाडि ठिंग उभिएर सरस्वती वन्दना गर्नुको सट्टा धीत मरुन्जेल खेल्छन्, एकअर्कालाई अंकमाल गर्छन् र कक्षामा छिर्छन्। कक्षाहरूलाई १ र २ भनेर वर्गीकरण गरिएको छैन। यसले विद्यार्थीहरूमा सानो-ठूलोको मानसिकता उत्पन्न हुनबाट रोक्ने मञ्जिल सुनाउँछन्। बरू कक्षालाई विद्यार्थीहरूको प्रकृति र व्यवहार अनुसार नाम दिइएको छ। जस्तै ः ‘मंकी क्लास’, ‘टाइगर क्लास’, ‘बियर क्लास’।
पाठ्यक्रम अन्य प्राइभेट स्कुलजस्तो भए पनि उनीहरू फरक ढंगबाट पढ्छन्। ‘ए फर एप्पल’ भन्दै स्याउको फोटो देखाउँदै पढाइ हुँदैन यहाँ। ‘ए फर अपार्टमेन्ट’ अनि विद्यार्थीलाई देखाइन्छ, खरले छाएको गाउँको पुरानो घर। यस्तो शैलीले विद्यार्थीलाई आफ्नो वास्तविकता बुझ्न सघाउने बताउँछन् मञ्जिल।
विद्यार्थीहरू स्वयंसेवी र शिक्षकसँगै निर्धक्क खेल्छन्। विद्यार्थीको आत्मबल बलियो छ। विद्यार्थीहरूले विदेशी स्वयंसेवीसँग निर्धक्क अंग्रेजीमा बहस गरेको देख्दा मञ्जिलको मन हषिर्त हुन्छ। भन्छन्, “अरू ठाउँमा पनि यस्ता विद्यालय खोल्नुपर्छ भन्ने हाम्रो सोच हो।”
मञ्जिलले बालमैत्री स्कुल चलाउन आजसम्म कसैबाट न अनुदान लिएका छन्, न लिन चाहन्छन्। निःशुल्क शिक्षा दिएबापत हरेक विद्यार्थीका अभिभावक महिनामा दुई दिन स्कुलमा आएर श्रमदान गर्छन्। शिक्षकलाई तलब दिन स्कुलले एक सयभन्दा बढी लोकल कुखुरा पालेको छ। केही बंगुर, सुंगुर र बाख्रा पनि छन्। धानखेती सुरु गरिएको छ। यसबाहेक, स्वयंसेवा गर्न आएका विदेशी विद्यार्थीसँग मासिक दुई सय डलर लिन्छन्। उदयपुरमा अग्र्यानिक खेती गर्ने र सस्तो होस्टल सञ्चालन गर्ने तयारी भइरहेको उनको भनाइ छ।
विद्यार्थीहरू आफ्ना शिक्षकसँग घुमिरहन्छन्। तनहुँका विद्यार्थी उदयपुर जान्छन् भने उदयपुरका तनहुँ। यसलाई भिन्न स्थान र परिवेशमा हुर्केका केटाकेटीहरूबीच स्थानीय भाषा र संस्कृति बुझ्ने अवसरका रूपमा लिन्छन् मञ्जिल। उनी आफ्नै मिहिनेत र सीपलाई लागू गर्न पाएकामा खुसी छन्। भन्छन्, “उता पढेर ठूलो संस्थाको जागिर खाएको भए पैसा त कमाउँथेँ होला। तर, सन्तुष्टि अवश्य पाउँदिनथेँ।”